The Program started with me (Chowdary) and Shravan leaving
from Hyderabad on 20th Jun’03 to Kurnool for a night
halt at Kurnool. We were to receive Mr Gangireddy a Faculty
in Ruaral Industries NIRD appointed evaluator by CAPART, who
was on another assignment in TADIPATRI and will arrive at
arround 12:00 am night.
The next Morning was a freshness all around
away from the cities pollution. At about 5:45 am we started
off to the Gokavaram village. The Team Included Myself Shravan
and Sri GangiReddy Faculty Rural Industries NIRD accompanied
(who has come all the way from Hyderabad to evaluate the Awareness
Campaign for Chenchus Conducted by SEVABHARATHI and Funded
by CAPART) were Sri Rajeswar Reddy Coromandel Fertilisers
Ltd, Zonal Marketing Manager (Retd), Sri RaghuRamaiah the
President Sevabharathi Kurnool Unit. We Reached Gokavaram
at about 8:45 am to meet the Project Director and Vice PresidentSevabharathi
Sri Mallikarjun Sharma. After a brief of the terrain and the
local conditions we started to the CHENCHU gudems (habbitations)
ofcourse after a light breakfast. We were joined here by Sri
Vasudevreddy a co-ordinator of the Tribal aid and Research
Project, also was Sri Mallikarjuna Sharma the Director of
the Above Mentioned Programme. Our Program was to visit the
Beneficiaries of the Awareness programme funded by CAPART,
evaluate the impact on them, also to Pre-evaluate the fresh
proposals submitted to capart.
The First leg of our evaluation programe
started with musallamadugu hamlet inhabited by 15 families.
When we got down the vehicle we could see nobody in the school
but for the smoking kitchen (under the midday meal scheme)
but by the time we got near it there were half a dozen children.
Three women attended the AWARENESS PROGRAM from the place.
The woman nagamma has started shouting and complaining on
bad quality of food as soon as we started asking if the school
was running regular and the PHC is accessible. The village
has water facility potable. Power was not a problem as there
were ILLEGAL power points and Decks with latest Telugu Film
Songs were being played. The Women who attended the Awareness
program activly came forward and wanted their kids to be joined
in the Gurukulam run by sevabharathi. Vasudev reddy has been
recognised and people flocked to him. Shravan was enquiring
of the childrens health they were complaining of frequent
fevers and no food. No SHG has its presence in the hamlet.
The headman was pullanna a SC appointed as
VSS President and VTDA incharge (Duplicated as ST in the official
Records). We visited his home there was his son who revealed
that his brother was studying MPC Junior college in a Private
institution in Kurnool. The villagers go to picking the Forest
produce if not for the mud and soil transportation illegally
carried out by the contractors.
The next leg of the program was Yerramatham
a village shifted from the banks of river Krishna to the place
now it exists. The Chenchu gudem also named Yerramatham is
just 1 and half km from the village. The first sight we saw
of the hamlet was some women buying sarees they stood up to
wish vasudevreddy and Sri Gangireddy. The hamlet was full
of ruined pukka houses, with big houses built by the govt
of AP only to be inhabited by goats, sheep and hen. We were
curios as to why they left the concrete pukka houses and live
in small huts. Their response was the pukka houses collapse
and we do not like to be killed. Then the tribals were curios
if we would give them some loans to buy buffaloes and Goats
so that they can sell the same and have something to eat.
Mr Gangireddy was curious to know what next after three months
of selling the cattle. Then the woman yellamma wanted water
as the villagers were exploiting the bores specially drilled
by the govt for the tribals. She also demanded for immediate
distribution of medicinal plants to grow them and earn thir
living. There was a bore and engine room but the machine was
seen nowhere but a pipe connected to the engineroom went all
the way to the village. The hamlet survives on the
Suganda pal a medicinal herb in high demand in the area for
making the cooldrinks locally branded. They also collect tamarind
and a special type of Gum that is taken as a dish when cooked
with oil. There was a SHG once but today nobody wants to save
as theres no income at all. All the tribals were of praise
to Sri Chinna veerabhadrudu as he was visiting the gudems
frequently and mingling with the locals.
The third and final was the Janala hamlet
we had to cross the Krishna (drained due to drought) by the
vehicle and we could witness a magnificient temple of Sree
Sidheswara (Lord Shiva) it is sumerged most of the time and
in the summer only it could be seen. This Shivrathri there
was a glorious worship and celebration to please the rain
god. The temple they say is a complex of temples (15) but
most of them shifted because of the backwaters taking them.
Our journey continued on a tideous curvy and difficult terrain
for over half an hour and we reached the janala hamlet inhabited
basically by fisherman. The people chenchus there are exploited
by the landlords / big farmers, in the migration that took
place when the back waters were increasing in intensity many
of them the marginal and large farmers went away after claiming
their compensation to the loss. But now again the same farmers
have come back to claim their lands as they say. When asked
of why not protest for their right the Chenchus earnestly
denied saying they want peaceful living and not quarrel. There
were lots of dumped fishing nets and fishing boats now useless
also there were the harvesting and small farm machinery supplied
by the dept of tribal affairs. One glaring instance of insensitiveness
towards their needs was the Borewells that were dug in the
river bed which shall by all means get submerged in the Krishna
when the water is full. Even otherwise the bores are pretty
faraway. Out of the seven bores only 3 have water in them
and the other dried but the three are in the riverbed. When
asked what they would do if the bores submerge the simple
reply was we should drink the Krishna.
The plight of the Chenchus was too much to
see but none to act towards their upliftment. On paper there
is so much development and they say Chenchus are developed
So the Govt has shifted the ITDA now to Nellore to work for
the yerukala.
We were back to Gokavaram ofcourse not before
we had a breakdown of the vehicle and then you could imagine
what sort of a terrain it was that the vehicle had to be abandaned
and we went by bus to the Residential hostel or the GURUKULAM
as it is called. We had to wait till 12 in the night before
our vehicle was up and ready to transport us. Mr Gangireddy
was curious of the details of the GURUKULAM.
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